The triticale is a plant which is produced by crossing between wheat and ray.Although there are the similar morphology between triticale and wheat but it includes, the higher protein content. This seed was planted in the Russia and Canada as original place.Triticale has the potential to make a good performance in cold, mountains and sandy soil with low nutrients better than wheat and barely seeds. This plant can be adapted in unsuitable environmental condition, where the other cereals can not be planted.The chemical analysis of this study has shown that the protein content of triticale is higher than wheat and barely seeds. There were the similar trend between crude fiber and mineral content of all examined seeds. The experiment has been conducted with 16 male ZEAL SHEEP. The statistical design was arranged by Complete Random Design (CRD) including 4 treatments with 4 replicate in each. The dry matter intake (DMI) of barley seed was a significantly higher than the other seeds (P<0.01). The dry matter intake of triticale seed was greater than wheat seed. The coefficient of digestibility of dry matter (DM), organic matter (OM), crude protein (CP), ether extract (EE) and nitrogen free extract (NFE) were similar in all seeds. There was the similar trend regarding total nutrient digestibility (TDN) digestible energy (DE) and metabolism energy (ME) in all tested seeds.The results of this study have shown that, there were no differences between digestibility and energy value of triticale seed compared with wheat and barley seed. This could give an advantage of triticale seed to replace with cereal seeds as a part of concentrate ration of SHEEP, in particularly of wheat which is used as a major human food.

The aim of this study was to construct a jealousy questionnaire based on Islamic theoretical foundations. To study the Islamic sources following content analysis method and to evaluate the validity of the questionnaire following the survey method by random selection, a sample of 100 scholars and students of religious sciences of Imam Khomeini Educational and Research Institute in the academic year 1397-1396 Were exploited. The structure derived from Islamic sources for ZEAL includes the components of insight, emotional, behavioral, communicative and sexual. The content validity of this structure was calculated by the experts of religion and psychology according to the Likert structure of four options with a total average of 3. 0 and a variance of 0. 564 and the validity of the items was obtained with an average of 2. 875 and Kendall's coordination coefficient at 99% confidence level. The high correlation between the components with the whole test was also between the items indicating the construct validity. The validity of the test was obtained by examining the internal consistency of the questionnaire with Cronbach's alpha coefficient at the level of 0. 87. The two semi-constructions also have a credit of / 799. And 637 /. Showed for two halves, so this questionnaire has good validity and validity. As a result, the Jealousy Questionnaire can be used as a valid and scientific tool in Islamic research and quantification.

ZEAL means a change in the natural mood of a man and his inner transformation to protect his/ her privacy. This significant characteristic has been praised in our religious texts with phrases such as the necessity of humanity and the characteristic of a pious person, and the conditions and terms have been designated for it in the Islamic jurisprudence. One type of ZEAL is the ZEAL of family, which has been contested for its sensitivity, and on the other hand, has been used by the enemies of Islam to sabotage the image of the religion. This article has been written in a descriptive-analytical method and with the aim of correctly explaining of this kind of ZEAL and its criteria from the viewpoint of Imami jurisprudence. The findings of this article, which are based on a detailed analysis of the examples of family ZEAL in jurisprudence, delineates that the most vital jurisprudential criteria for family ZEAL are the committing of an act of violation of chastity by a woman in the time of Idah, the need to meet the conditions of the permission to kill in case the wife is unfaithful, hijab and chastity by women are not observed, and wife decency, family privacy and protection have not been met. Criteria such as running away from home, suspicion and rumors, confidential marriages, refusal of forced marriages, etc., which are seen in the cases related to the discussion of ZEAL, have no Shariah justification and rational, and therefore this article proposes to amend the legal elements in this matter. It has the expression of conditions as well as culture cultivation in this field.

The tendency to leave the country and immigration was flowing in the souls from the old times, a tendency that is the narrator of the delicate and elegant adventures of the immigrants who wanted to satisfy their infinite thirst for crawling in the valley of the unknowns. Immigration is something natural for mankind especially from the time that human made his mind to emigrate from his living place for acquiring food and material and to go somewhere else. As an example Lebanese people are among the ethnicities that are used to immigration and leaving the country from the old times and the love for travelling, seafaring, and trade was highly popular among them. On one hand, the history of immigration in Lebanon and on the other hand, creating some social and political situations in Arabian countries especially at the beginning of twentieth century caused the migration of some great Lebanese literates to the West. This current caused the formation of a branch of Arabic literature known as “Immigrant Literature” that both in the content and also artistic features is different from the other poems of Arab poets. The present article with descriptive-analytic approach has studied the theme of the ZEAL for the country and living abroad in the collected poems of immigrant poets. It has reached to the conclusion that the most important factors of immigration from these poets’ viewpoints are political, economic, and religious issues. In addition to that the acquired results indicate immigration not only did not result in the fulfillment of poets’ wishes but also because of being far from homeland it formed the feelings of despair, failure, and pessimism in their minds.

In order to investigate and compare the allelopathic effects of Eucalyptus (E. globuhus Labill) leaf aqueous extract and leaf mulch on corn (Zea mays) and prosomillet (Panicum miliaceum), a factorial experiment was conducted in a completely randomized design with three replications at Ferdowsi University of Mashhad. The experiment was carried out to evaluate the allelopathic effects of leaf aqueous extract (5, 10, 15 and 20 g L-1 ) and leaf mulch (3 and 5% v/v) on some morphological, physiological and biochemical characteristics of the examined seedlings. Eucalyptus leaf extract (in most cases) and leaf mulch reduced the height of shoot, the total length of root as well as the dry weight of shoot and root. Also, the highest reduction percentage of these traits was observed under the application of 20 g L-1 aqueous extract on prosomillet. When treated with aqueous extracts, the Chl a, Chl b and total Chl, carotenoid contents and chlorophyll stability coefficient of corn seedling showed an incremental increase (in comparison to the control). Whereas, all photosynthetic traits of prosomillet decreased following the application of aqueous extracts and leaf mulch. Under both type of treatments, an increase and decrease of membrane stability coefficient were observed in corn and prosomillet, respectively. Although the highest accumulation of malondialdehyde was obtained in treated prosomillet seedling, the seedling of corn could significantly prevent the peroxidation of membrane lipids against the stress caused by leaf extract and mulch. Another result of this study was more increase effect of aqueous extract and mulch on total phenolic content of corn than prosomillet. Although both type of treatments decreased total protein content of corn and weed, the application of extract could have a better boundary between the sensitivity of species against the allelopathic stress. A significant reduction of nitrate reductase activity in prosomillet was recorded following the application of extracts and mulch. According to the results, leaf aqueous extract or mulch had different effects on biochemical, physiological and developmental traits of crop and weed. Considering the allelopathic potential of Eucalyptus leaf extract and leaf mulch on corn and prosomillet; it is recommended that aqueous extract can be an ideal candidate (compared to leaf mulch) as a natural herbicide to control prosomillet in corn fields.

This tumor is uncommon but found in ox, SHEEP and dog and less commonly in the cat, pig and horse. In Great Britain hepatocellular carcinoma (HCC) comprises 20 percent of all tumors found in slaughtered SHEEP. Affected animals are usually adult, though hepatoma has been found even in newborn lambs, this tumor appeared to be congenital origin but mostly described in older lambs (Molton 1978, Cotchin 1984). The incidence for this tumor is usually between 4 and 8 years in cows and over one year (often 4-5 years) in SHEEP (Molton 1978). In a 12 month surveys of neoplasm found in 100 abattoirs throughout Great Britain in SHEEP 32 of 107 tumors originated in the liver, 8 of these tumors were found in younger than one and 24 in older than one year SHEEP (Anderson & Sandison 1968).

Praise is the root of all moral virtues and the main pillar of individual and social education. A virtue that has been overshadowed by the promotion of the Western way of life. The cultural vulgarity of today's society is the result of years of soft cultural warfare of the enemy and large and long-term investments. The solution to neutralize this comprehensive battle also requires changing the cultural strategies of the society and using a new discourse in the public space of the country with the focus on commendation. This research has been done by descriptive-analytical method and documentary method has been used to collect data. First, the concept of modesty (modesty) was examined and then, by analyzing the verses, narrations and manners of the Holy Prophet, peace be upon him and his family, the pivotal role of this virtue was expressed among the religious teachings. Then, the three vertices of the istihaya triangle, namely hijab, chastity and ZEAL, were examined as factors related to modesty. The innovation of this research is the necessity of policymakers to pay attention to modesty as an appendix of all planning and activities and to identify the most effective tools for the leapfrog growth of society's culture. Strengthening the modesty of women as an individual who plays a pivotal role in the family center, and as a result, the expansion of patriarchal families as the building blocks of society, is the most important strategy that can organize cultural strategies to achieve the desired culture.